I have a clan in the ancient times, the Xishan Snake Clan, and I have led them through eternity.
I planted a tree in the ancient times. It grew three feet and three inches a day until the end of time.
I planted red flowers in the wilderness, which bloomed like blood and marked the other side.
Ten thousand snakes call me "the ancestor" and the world respects me as "the Taoist Master Qingxuan".
In the prehistoric world, there are trees and flowers, sunrises and sunsets, wind and rain. Although it's difficult, survival is possible. This is the story of a snake cultivating immortality in the prehistoric world, planting trees, flowers, and farming.
Transmigrating into the Primordial Era, he becomes Dijun, the future Demon Emperor of the demon race. In a muddled state of mind, he devours Taiyi, another three-legged golden crow, merging the origins of the golden crow into one.
Well aware of the development of primordial mythology and the tragic fate of the demon race, Dijun has no desire to follow the path of the Taiyi brothers.
Demon Emperor? He wouldn’t be one even if begged!
Without a unifying Demon Emperor, the demon race is left leaderless, embroiled in endless conflicts and constant disasters.
Without the demon race as a check, the witch race rises to dominate the Primordial World, while the saints who had expected to reap the benefits of the Lich War begin to panic.
What happened to the promised Lich War?
Why has it turned into endless infighting among the demon race instead?
I am the product of the essence and blood Pangu expelled after the battle that created the universe. By chance, I merged with portions of the essence of the two demon gods, Devouring and Yin-Yang, and witnessed the creation of the universe firsthand. As the descendant of both Pangu and three thousand demon gods, I received 50% of the merits of the creation of the universe. I also directly intercepted countless supreme treasures and supreme spiritual artifacts during the creation of the universe. Since then, I have secretly orchestrated the chaos of the prehistoric world, and the fate of the calamity rests with me. Hongjun, this chess game is yours to worry about.
The sky and earth are dark yellow, the universe is vast and boundless.
Li Fan traveled through time and space, becoming an innate divine being, majoring in reincarnation.
Pangu, the God of Heaven, spared me a chance, and I successfully smuggled myself across.
The innate inheritance told me that the law of reincarnation has a master, and that it belongs to his daughter Hou Tu, and that the Demon God of Reincarnation is not completely dead.
He fed me peanuts, and Pangu, the God of Heaven, told me to fight.
I cried.
An innate divine being without a major law can only practice a minor law.
Is he still a divine being?
This is the era of Shinto.
The Three Sovereigns established the way of heaven and earth, dividing and ruling.
This is the lost era.
The way of immortals has not yet appeared, but in later generations, the way of immortals is the only one that reigns supreme.
What happened?
Traveling through time and space, as a blank innate divine being, born early, what choice should I make?
What is the difference between Shinto and immortals?
He traveled to the ancient world and became Emperor Jun.
At first, he didn't want to be the Demon King, he just wanted to be a free and easy innate divine being. However, since Hongjun Daozu had appointed him, he couldn't refuse and had to take on this important task.
As for the war between wizards and liches, Di Jun had no interest at all. He just wanted to lead the demon clan to build the prehistoric world and gain the favor of the prehistoric world and merit and fortune.
There is also the Zhoutian Star Array. Was it created for fighting?
Dividing day and night, defining the four seasons, transforming chaotic energy into innate spiritual energy, and benefiting the world, this is the true purpose of the Zhoutian Star Array.
With good fortune and merit, who would dare to provoke the demon clan?
Under the leadership of Emperor Jun, the entire demon race is contributing their own strength to the construction of the prehistoric world.