第1章 庙祧（tiao）

Temple (tiao)

After traveling to the Great Wilderness, Shen Can became the keeper of the ancestral temple of the Zhiyan tribe because of his "weak body". He was responsible for the daily cleaning of the temple, burning incense, and daily sacrifices.

There were floods, earthquakes, and calamity beasts running rampant in the wilderness.

Human beings offer sacrifices to heaven and earth, but it is of no use.

Offering sacrifices to disaster beasts is of no use.

The ancestors of the human race hunted wild beasts, used their blood to cleanse themselves, created the first generation of martial arts practice, and survived by obtaining food in the wilderness.

Although this method has many flaws, and the practice process causes violent blood and qi chaos, burning scriptures and destroying the body, and there are shortcomings in the future, it allows the human race to find a place to survive in the wilderness.

Therefore, the various tribes in the Great Wilderness built ancestral temples to offer sacrifices to their ancestors every year, remembering the hardships their ancestors went through in pioneering the country. Even the prey they brought back from hunting in the past would be presented to the ancestral temples for the ancestors to enjoy.

In accordance with the temple's duty, Shen Can pierced the wild beast's neck with the "Luan Dao" and took its blood to offer to his ancestors, but he found that he could absorb the wild beast's lifespan and deduce the method of cultivation.

At this point, who says that martial arts can only stop before the seventh level and always be below the disaster beast?

…

Many years later, the disaster beast Wuzhiqi came with a torrential flood outside the Zhiyan tribe. The earth was flooded and the tribesmen knelt outside the ancestral temple.

"Ask for the protection of our ancestors!"

This book is also known as "I Steal Ancestors' Offerings to Feed Myself" and "Ancestral Offerings, Whoever Eats It Isn't Eating It"

穿越到大荒，沈灿因为身体‘孱弱‘成为炙炎部落祖庙的守祧（tiao），负责祖庙日常洒扫，香火供奉，日常祭祀。
大荒洪水、地动、灾兽横行。
人族祭祀天地，没有鸟用。
供奉灾兽，也没有鸟用。
人族先辈猎荒兽，取兽血洗练己身，开创初代武道修行之法，于大荒中取食求活。
此法虽缺陷丛丛，修行过程中气血暴乱，焚经毁身，且前路有缺，却让人族在大荒中求得一息生存之地。
故大荒各部建祖庙岁岁祭祀先祖，铭记先祖开拓之艰辛，就连往日狩猎归来的猎物也会进献祖庙之中，敬请先祖享用。
沈灿按照庙祧之责，以‘鸾刀’刺荒兽之颈，取血献给先祖，却发现自己可以汲取荒兽寿元，推衍修行之法。
至此，谁说武道只能止步于七阶之前，永居灾兽之下？
……
多年后，炙炎部落外灾兽无支祈携滔天洪水席卷而来，大地一片汪洋，部落族人跪伏在祖庙外。
“求先祖庇护！”
本书又名《我偷祖先祭品养我自己》、《先祖祭品，谁吃不是吃》